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Islam in Denmark being the country’s largest minority religion plays a role in shaping its social and religious landscape. In , th1e U. Department of State reported the share as approximately 3. The majority of Muslims in Denmark are Sunni , with a sizeable Shia minority. In the s and 90s the majority of Muslim arrivals were refugees and asylum seekers from Iran, Iraq, Somalia and Bosnia. Among his co-voyagers was Carsten Niebuhr who observed and noted the customs of the region. One of the first Danish converts to Islam was Knud Holmboe , a journalist and writer of Desert Encounter , in which he detailed his first-hand account of the Libyan Genocide.

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From to I was professor. I have also taught as a visiting professor for European Islam at the University of Vienna in Austria. I conduct research in two broad fields. First, I am interested in Middle Eastern politics and politics of Islam, structure and teachings in Islamic Sunni, Shii and Sufi networks, gender and religious authority in Islam, Sufi Islam Naqshbandiyya , the role of social media in the Syrian conflict. Secondly, I look at health and Islamic culture, culturally coded expression of health and illness, stress management, jinn-possession, migration, victims of war patient and health care professionals , humanitarian and medical aid in the Syrian war.

Currently, I am working on cultural negotiation processes of Muslim patient in the Danish and European health system. I am a Robert Bosch fellow and work with the Robert Bosch Stiftung on health and migration-related projects. Visiting Professor, University of Vienna. Adjunct Professor, Free University of Berlin. Consultant , Harvard University. Researcher, Harvard University. Consultant, Auswaertiges Amt. Lecturer, Free University of Berlin. Researcher, Saint Joseph University.

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Doddalahalli Kempegowda Shivakumar is Indian politician from the state of Karnataka. He is a member of the Indian National Congress Party. DK Shivakumar is presently the irrigation and medical education minister of Karnataka.

The presence of Muslim practices in Danish court cases. Research Publication date, 21 Aug Publication [email protected] University of.

At age 16, he set out on a journey to figure out what or in whom he wanted to believe. His search took him around the world in his early 20s, to Africa, the Middle East and finally, to India, where he bought a one-way ticket, settled down for two and a half years and became a Hindu. He discarded all his material possessions for a simple life with self-made clothes and little money. When he returned home to Europe, he was barefoot. He went back to his first passion of creating music, and spent his days making the most out of his life as a rock musician living in a group house.

Religion became less and less important, and he prayed only sporadically. Until one day in the garden, in what felt like he was struck by lightning, it suddenly dawned on him that he believed in one God and not the multiple gods he had been praying to. So he renounced Hinduism, attracted by the notion of tawhid , or the monotheistic unity of God. He knew that he believed in God and that there was only one God, but the concept of Islam still had yet to fully resonate with him.

In May of , at the age of 28, Pedersen went to visit some old friends in Copenhagen.

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Demographic Study. In recent years, Europe has experienced a record influx of asylum seekers fleeing conflicts in Syria and other predominantly Muslim countries. This wave of Muslim migrants has prompted debate about immigration and security policies in numerous countries and has raised questions about the current and future number of Muslims in Europe. These are not efforts to predict what will happen in the future, but rather a set of projections about what could happen under different circumstances.

This is because Muslims are younger by 13 years, on average and have higher fertility one child more per woman, on average than other Europeans, mirroring a global pattern. Under these conditions, Muslims could reach The refugee flows of the last few years, however, are extremely high compared with the historical average in recent decades, and already have begun to decline as the European Union and many of its member states have made policy changes aimed at limiting refugee flows see sidebar.

Migrants: This broad category includes all people moving across international borders to live in another country. Asylum seekers: Migrants who apply for refugee status upon entry to Europe. Asylum seekers whose requests for asylum are rejected can appeal the decision but cannot legally stay in Europe if the appeal is denied. Refugees: Successful asylum seekers and those who are expected to receive legal status once their paperwork is processed. Estimates are based on recent rates of approval by European destination country for each origin country among first-time applicants and adjusted for withdrawals of asylum requests, which occur, for example, when asylum seekers move to another European country or outside of Europe.

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They were actually attempts to take Christian areas back from under Muslim control. They were hardly known about by the Islamic world at the time, and are nowadays being used by Islamic fundamentalists simply as propaganda against Christians. We reject such propaganda and are starting a critical review of the history of brutal Islamic warfare. Engelsk oversettelse fra Gates of Vienna , via Snaphanen. We the undersigned hereby state: For us as Muslims it is despicable that Islam is being used to murder millions of innocent people, non-Muslims as well as Muslims Contradictions in the Koran There are unfortunately religious texts in the Koran, as well as in the Hadith, that call for Islamic supremacy and incite violence against non-Muslims.

Eller de kan reformere islam og beholde sin rike, kulturelle arv, men rense religionen for deler som ikke er kompatible med et moderne samfunn med frihet og demokrati: The Necessity of Reform Islam in its current form is not compatible with the principles of freedom and democracy.

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Muharram is the Islamic New Year. While the day itself is not celebrated as extensively as the Gregorian New Year , it marks the beginning of the holiest month of the year and a period of remembrance or mourning that culminates on Ashura nine days later. Muslims use a lunar calendar which differs in length from the Gregorian calendar used worldwide.

This means the Gregorian date of Muslim holidays shifts slightly from one year to the next, falling about 11 days earlier each year.

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